Human intelligence Essay Example

Human intelligence Essay Example Human intelligence Essay Human intelligence Essay Essay Topic: Left To Tell Cosmides (1989) has shown how human intelligence is specially adapted to deal with social problem solving. Grooming is an effective mechanism, because primates such as chimpanzees spend far more time than is necessary for purely hygienic purposes in picking through each other fur and removing bits of plant material, insects and scabs. It has therefore been suggested that grooming serves social ends such as strengthening alliances between individuals and bringing about reconciliation after a dispute. The hypothesis goes beyond grooming to see what other ways, which can help the individual benefit from group living. One of these ways is Theory of Mind, which is the ability to be self-aware and to appreciate others have self-awareness too. These can make heavy demands on cognitive skills because they have to recognize a number of other individuals, to remember who has given favours to whom, who has alliances with whom and most importantly how it would appear from someone elses perspective. The theory would predict that there is a strong association between the time spent grooming, possession of theory of mind and intelligence. There are however difficulties with testing these ideas, which are how an animals intelligence would be measured. In human intelligence it is difficult to measure because of the controversy of whether it is possible to construct a way of measuring intelligence, which is culture fair (i.e. not biased towards a particular culture). According the Ridley (1993) the evolution of human intelligence was the result of sexual competition between individuals of the same sex. The fact that the brain has tripled in size in three million years is very fast in evolutionary terms. One force that can bring such rapid change is sexual selection. Miller (2000) suggests that a similar process of which has left the peacock with a long tail has also shaped human brains. It has been proposed that humans will have considered cognitive abilities as well as other adaptive criteria such as health and fitness. Females chose males who were amusing, inventive and creative brains, and this shows that art, music and literature function as a courtship display. Female brain size has increased in order to decode and appreciate the males new abilities. Support for the sexiness of intelligence comes from research investigating what characteristics people seek in a partner and it was found that intelligence came consistently at the top of the list. In the EEA meat was an important source of saturated fat. Stanford believes that strategic sharing of meat paved the way for human intelligence, as it will have forged alliances, persuaded females to mate (i.e. meat for sex hypothesis). Strategic meat sharing requires considerable cognitive abilities because males would have to keep a running score of debts, credits and relationships. Evidence from the animal kingdom supports the meat for sex hypothesis, because male chimps use meat to entice females, often withholding it until mating and when begging for meat receptive females have more success than non-receptive. Evidence also comes from human societies, in terms of the Ache in Paraguay. Mitani and Watts (2001)showed that male chimps share with each other more than females due to alliances rather than sex. It can be concluded that intelligence is a key component in the adaptability of a species. Three main theories have been proposed for the evolution of intelligence, which are, ecological, social and sexual selection. At this time the social theory provides the more plausible explanation of intelligence. However all of these ideas are continuing to be researched, so that an even more reliable explanation of the evolution of intelligence can be produced in the near future.

How the Manifest Destiny Affected Native Americans in the U.S Research Paper

How the Manifest Destiny Affected Native Americans in the U.S - Research Paper Example The paper tells that almost four decades after the ratification of the Relocation Act, the removal procedure keeps on. Even though the initiative has been seriously and constantly denounced, it has had merely narrow modifications and has never been severely pressured with closure. The hesitance of Congress to financially support it at a point that would have terminated it more quickly may partly reveal the undecided sentiments of several of those who permitted its continuation. Opposition from the targets of relocation, under the headship of quite a few religious leaders and aged Navajo women, resulted in a chain of constitutional measures, the most triumphant being the case of Manybeads claiming that relocation infringed their religious rights. Just like in numerous other cases of relocation, the underlying reason of the relocation of the Navajo people had nothing do with their interests or welfare. The case of Navajo is distinctive in the sense that it does not require the ravaging of their territories and does not belong to any development plan. Nevertheless, as in other instances of displacement, Navajos target for relocation were not permitted to choose freely whether to abandon or stay in their lands. Scudder and Cernea emphasize in their relocation classifications that triumphant relocation plans should take into account the needed socioeconomic elements for building enduring bonds to the new land. Nevertheless, both scholars argue that majority of relocation plans was unsuccessful. The senior consultant on social policy for the World Bank, Michael Cernea (1998), supports positive collaboration between sociological and economic disciplines for the purpose of decreasing relocation and improving the subsistence of relocatees.4 The Navajos’ relocation from the Hopi Partitioned Land (HPL) has been disastrous. It was badly premeditated and executed forcibly. The relocation procedures have been performed in lack of knowledge of the Navajo people’ s land possession and dwelling patterns, livelihood, and economic production.5 A number of the most unfavorable outcomes of this relocation could still be alleviated with sufficient subsidy, developmental design, and practical conditions for actual community involvement. However, with no such dedications, aimed at reviving or regaining abandoned economic production prospects, it is not likely that complete economic resurgence will ever happen.6 Examining the responses of the Navajo people to forced relocation from HPL clarifies several common features of the response differences of the displaced people, the vitality of economic production self-rule, and importance of traditional land possessions. Relocation is comparatively triumphant merely when the targets of the relocation revive or broaden their economic production tasks.7 Nonetheless, forced removal harms inhabitants and no measure can quantify the difficulties of these people against the actual reparation they get. The U.S. Go vernment versus the Navajo John O’Sullivan, an American correspondent, introduced the concept of ‘manifest destiny’ in 1845 to characterize American westward expansion. As stated by this principle, white Americans were fated to expand westward by God’s will. American merchants, as early as the 1820s, disseminated encouraging accounts of the Navajo People and frequently conveyed compassion and high regard for their attempts to oppose the Mexicans inhabiting contemporary New Mexico.8 Frontiersman Josiah Gregg, for instance, assumed that the New Mexican people and their chief had â€Å"greatly embittered the disposition of the neighboring savages, especially the Navajos, by repeated acts of cruelty and ill-faith well calculated to provoke

Policy Problem in Public Policy Essay Example | Topics and Well Written Essays - 1500 words

Policy Problem in Public Policy - Essay Example The true character of a policy problem may be revealed in policy evaluation – therefore the two are complementary to each other’s existence. In this context, we will further discuss the nature of a policy problem with an example. As far as the income policy in the US goes, there has been an increasing trend towards inequality in recent decades. In this regard, there have been large changes in U.S. tax rules over time. These changes have gone ahead to make a considerable difference to what is reported as income on individual tax returns. With these tax changes encouraging thousands of businesses to switch from filing under the corporate tax system to filing under the individual tax system, various studies of inequality that are founded on tax return data invariably end up excluding transfer payments, which results in exaggerating the shares of income received by those at the top by ignoring growing amounts of income at the bottom. This may be defined as the basic policy problem in the US income policy. With a consistent fall in the top tax rates on wages or capital gains, there has been an increase in the reported incomes, where a larger percentage of the incomes of those at the top tend to feature in the tax returns.

Hobbes` Rwandan Leviathan Essay Example for Free

Hobbes` Rwandan Leviathan Essay In 1994 the world publicity was shaken by the events in Rwanda, which later were written down in the history books as ‘Rwanda crisis’. According to the local sources, however, this tragedy had been rooted long before the indicated year, particularly it is reported to start in 1990. 1990 is marked by Uganda forces having invaded Rwanda. In addition, this was aggravated by the fact that two presidents of Burundi were assassinated. In order to get the more complete outlook on the situation before the crisis one should be aware that in 1994 (before the black day of the President of Rwanda, Habyarimana, killing) there were one million of displaced people in Rwanda constantly fleeing from the north of the country to the capital Kigali (1, 2006). Hence, to accommodate for all this vast mass a very huge refugee camp had been organized. After their President was killed these people rushed to the city to grab everything they could. As a result there were more than 300 000 deaths between 1990 and 1994, which prevents us from limiting the crisis to the year of 1994 only (1, 2006). But this was only a preface. In brief, the Rwanda crisis can be described as follows: â€Å"The lives of nearly a million people had been taken within 100 days in 1994, as extremist members of the Hutu majority turned on the Tutsi minority and moderate Hutus, vowing to exterminate the Tutsi and their influence on Rwandan society† (2, 1994:4). This massacre was stopped only when the Tutsi-dominated Rwandan Patriotic Front (RPF) threw down the acting genocidal government. Yet, that developed into another blood bath with over two million of Hutu refugees heading for Burundi, Tanzania, Uganda and Zaire (current the Democratic Republic of Congo), etc. Just five days from July 14 to 18, 1994 about 850,000 people crossed the border to Goma in eastern Zaire (2, 1994:5). Even today these to the great extent, innocent Hutus are deprived of basic human rights and numerous cases are known when their human rights have been abused by the RPF (that is now at the helm) and they were returned by force to their Motherland where they do not have any rights at all. The major part of the refugees fled out because of fear convinced (owning to Hutu Power propaganda) that the Tutsi were a â€Å"subhuman† race willing to enslave and extirpate the Hutu people. However, their genocidaires quickly took over the refugee camps. Instead of safety refugees found intimidation, starvation, tortures and death. International humanitarian organizations were powerless and forced to provide aid through the genocidaires or just leave hundreds of thousands of refugees in trouble and distress. The Rwanda crisis proved how unprepared was the international community to dealing with refugee crises that involved threats to peace and security in the world. What is more, the novel Rwandan government together with their allies from Zaire attacked and wiped the refugee camps off the face of the earth claiming that ‘the camps posed incredible and intolerable threat to Rwandan security’ (3, 2006). Thousands and thousands of refugees were killed. Thousands more fell victims to cholera that set in along with other contagious diseases (such as dysentery, malaria, etc. ) as a consequence of people’s exhaustion, lack of food and drinking water. One may suppose that the described above conflict and crises that follows may definitely be a vivid example of Hobbes’ ‘rational’ theory according to which every man lives in fear, as well as the father of rational philosophy did himself. Hobbes once mentioned: Fear and I were born twins together (4, 1996; I: 11). In his main theoretical work and his masterpiece, the Leviathan, Hobbes suggested that there are two methods of state formation: commonwealth by institution commonwealth by acquisition (4, 1996; XIX: 147). With regard to the former, Hobbes supposed that at the uprise of civilization, individuals existed in such state of nature, when life was a perpetual conflict in which men were one another’s enemies. Furthermore, different individuals had relatively equal power, thus being unable to guarantee actual personal security for themselves. As a result, due to such hostile environment, the individual, suffers continued fear, and the danger of violent death and a way of life that is solitary, poor, nasty, brutish and short (4, 1996, I: 12). Even more, â€Å"nature hath made men so equal in faculties of body and mind†¦Ã¢â‚¬  that no â€Å"man can thereupon claim to himself any benefit to which another may not pretend as well as he† (4, 1996, XVII: 118). In general, this may be regarded as a society without acting laws and authorities with â€Å"all man have a right to everything†, and situation when â€Å"no action can be unjust† (4, 1996, XVII: 118). Moreover, the described state of nature leads, according to Hobbes, to the condition of war war of all against all, in which human constantly seeks to destroy each other in an incessant pursuit for power (4, 1996, XVII: 118). However, this is not the war we are used to denote with this word. It is rather a condition of awareness about enemies than the act of violence itself. Instead of promoting war, Hobbes emphasizes that war cannot bring any benefits or provide any additional security. His purpose is to convince the readers that ruling power would save people from those unnecessary perils caused by the state of nature. Hence, such unfavorable state of nature, as Hobbes puts it, should and will prompt individuals to organize a ‘civil state’ with a monopolistic sovereign on the head by means of force and coercion. Such monopoly with absolute power will be able to ensure to the individuals safety from other members of their society, as well as protect from external intrusion. Therefore, from the recognition of the necessity for social order and peace people consent to obey to the sovereign. (4, 1996; XVIII: 127). Therefore, it would be more accurate to consider Hobbes’s ‘war’ to be a kind of competition or contest not the real military operations involving victims and bloodshed. It can be compared even to the emulation between two men who want to attract some woman they both like. Moreover, the author of Leviathan himself drives us to this conclusion by the following words: â€Å"So that in the nature of man, we find three principal causes of quarrel. First, competition; secondly, diffidence; thirdly, glory† (4, 1996; XVII: 119). He explains this again by the human nature, namely its faults: all men are by nature provided of notable magnifying glasses (that is their Passions and Self-love,) through which, every little payment appeareth a great grievance; but are destitute of those perspective glasses, (namely Moral and Civil Science,) to see a farre off the miseries that hang over them, and cannot without such payments be avoided. From this point of view, it seems, to my mind, obvious, that Rwanda civil war is not the case of Hobbes’ ‘state of war’. For Hobbes seizure of power meant improvement of the living conditions of people, even more it was the only way of providing them. The best society organization, from his standpoint, was the commonwealth in the meaning â€Å"a multitude of people who together consent to a sovereign authority, established by contract to have absolute power over them all, for the purpose of providing peace and common defense† (4, 1996; XVII:124). As it has been mentioned, â€Å"the purpose of establishing a commonwealth is to escape the state of nature and to provide peace and the common defense of the people; the sovereign is responsible for ensuring this defense† (4, 1996; XVII: 124). Remarkably, that the so-called ‘sovereign’ should not necessarily be a single person – it (or ‘he’ as Hobbes uses denotes it) may be comprised of a group of people who purpose at a common aim. Moreover, the sovereigns task is not limited to promoting safety of the people but according to Hobbes, it covers also promotion of economic well-being of the community, sufficient nutrition, etc. By the latter Hobbes implies distribution of materials conducing to life : in concoction, or preparation, and (when concocted) in the conveyance of it, by convenient conduits, to the public use. (4, 1996; XVII: 126). Furthermore, ruling from the fact that there is no such state that can fully supply itself with all necessary resources, as there is no territory under the dominion of one commonwealth, (except it be of very vast extent,) produceth all the things needful for the maintenance of the whole body, Hobbes supposes that the state will import goods or resources from other states through normal trade (4, 1996; XVIII: 137). Hence, as we can see the situation with Rwanda coup detat and Hobbes’ process ad goal of taking power are worlds apart. The same refers to the consequences. Whereas the latter should theoretically results in prosperity of the citizens, the former lead, in fact, to the numerous casualties, famine, etc. Furthermore, in Rwanda there was no realization of ‘rational choices’, rather it was the outburst of ethnic hostility than an effort to capture power in order to improve the welfare of the people. In addition, though Hobbes’ tenet primarily touches upon sovereignty established on the basis of agreement, the scientist maintains that sovereignty reached through acquisition i. e. force entails the same rights and obligations covered by the contract (also called ‘covenant’ or ‘social contract’, which is â€Å"the act of giving up certain natural rights and transferring them to someone else, on the condition that everyone else involved in making the contract also simultaneously gives up their rights. People agreeing to the contract retain only those rights over others that they are content for everyone else to retain over them†) (4, 1996; XVIII: 139). The only difference is the way in which the sovereign comes to power. If a sovereign comes to rule by institution he is supported because people fear each other. And, in contrast, if he comes to rule by acquisition he is supported because people are afraid of him himself, which does not goes apart with the theory of state of nature. Hence, in both cases, the people literally enjoy the same rights, whereas in Rwanda they were completely deprived of any rights. Nevertheless, for Hobbes the second method can be compared with slave-master relationships (without a slave having right to rebel), in Hobbess own words: â€Å"The master of the servant, is master also of all he hath; and may exact the use thereof; that is to say, of his goods, of his labour, of his servant, and of his children, as often as he shall think fit. For he holdeth his life of his master, by the covenant of obedience; that is, of owning, and authorizing whatsoever the master shall do. And in case the master, if he refuse, kill him, or cast him into bonds, or otherwise punish him for his disobedience, he is himself the author of the same, and cannot accuse him of injury† (4, 1996; XVIII: 141). David Gauthier also argues that â€Å"a servant is hardly involved in the decision making calculus of the master; instead the servant exists to carry out the formers dictates† (5, 2000:114). Yet, on the Rwanda’s example, the people defended and rebelled against their genocidaires, thus, they refused to perform the role of servants presupposed by Hobbes. To sum up, the Rwanda crisis has nothing in common with possible transfer to Hobbes’ model of state organization. It was founded on the ethnic hostilities that caused in the long run change of ruling power. Moreover, the purpose of the new government, in my opinion, was not the welfare of the people and the country but mere revenge for years of oppression. What is more, the people, though proving to some extent their natural (in accordance with Hobbes) inclination to being enemies to each other, did not resign themselves to the fact that they should be obedient and humble servants but rebelled instead and fought until the last breath. Nevertheless, even if the conflict is motivated by not the ethnic animosity but the rational choice, I will not recommend Hobbes’ reform of the society organization. At first glance, the objective and functions of his Commonwealth seem to be very promising, for example, preserving the society, establishing an internal order or peace, defending that peace against external violence, etc so that after all individuals can live peaceably (4, 1996; XVIII:145). However, I do not believe in such Utopia as for me it is evident that Hobbes’ state has all features of what is considered or ca turn in future into the totalitarian state (recall those master-slave relationships, overall power of the sovereign, etc. ). Our history has already proven that this form of governing is not applicable and is out-of-date with regard to our world and our life. Whatever the conflicts are, and no matter what leaders come to the rule they should bear in mind that our future is democratic one and there is no place on the earth to dictators and totalitarianism. Bibliography 1. Rwanda the Great Genocide Debate. Retrieved from University of Dayton Library on February 14, 2006: http://www. udayton. edu/~rwanda/articles/genocide/noendinsight.html 2. Rwandan apocalypse by Chris McGreal in Goma, Ian Katz from Guardian, Saturday July 23, 1994, p. 4-6. 3. The Rwanda Crisis: History of a Genocide 1959-1994, published by Hurst and Company Ltd, 1995. Retrieved on February 14, 2006 from: http://www. humanrightsfirst. org 4. Hobbes, Thomas (ed. ) Tuck, Richard â€Å"Leviathan†. Cambridge University Press, 1996 5. Gauthier, D. P. (2000). The Logic of the Leviathan: The Moral and Political Theory of Thomas Hobbes. Oxford: Oxford University Press, p. 114-116.

Essay --

Kimberly N. Broughton Dr. Pardlow English Literature I Final Exam December 9, 2013 Passage I appears in Book I of Paradise Lost, lines 254-263. The narrator, Satan, is boasting, along with his friend Beelzebub, lord of the flies, about how is it better to be the ruler in hell than serve God in Heaven. It all started when Satan awoken in Hell from being thrown out of Heaven. Many angels had joined Satan and thus started the war with God. Realizing what happened, Satan goes on a rant to Beelzebub, telling him how he will never bow down to God. Interpreting Satan’s rant, he says that everyone has their own mind. Whether or not they’re in Heaven or hell physically, they can make it feel as another mentally. He also questions what makes God any greater than him or him any less that God. Satan figures at least he is free to roam and rule in Hell. In his mind, being king is more important, even if it is in Hell. He also believes that by no means can God drive them away from their throne in Hell. Passage V appears in Book IV of Paradise Lost, lines 98-102. During this phase, Satan lands near the Garden of Eden. Looking back on Earth reminded Satan of who he once was. He considers, for a brief moment, asking God for forgiveness despite its false pretenses. However, Satan is the epitome of evil. Wherever he goes, death, sin, and all things bad will follow. Through lines 98-102, the narrator is saying that there is too much hatred and sin to justify. Satan mentions that if he attempts and achieves to reconcile with God, he is bound to relapse and become worse than before. In his heart he knows that God has given up on him and the other fallen angels. They believe that God created a new world known as man, to replace them. All good is lo... ...er and disobedience to God. Even though the sins of Satan, Adam, and Eve granted them tedious punishments, their reasoning greatly differed. Adam sinned for the love and affection of a woman, while Satan disobeyed because of pride and enviousness. Lastly, passage IX is found in Book 8. During this section, Adam and Eve had already partaken of the forbidden fruit. Shortly after tasting the fruit, Adam mentions that why something so delightful and pleasurable would be forbidden when it should be encouraged. Eating the fruit allowed them to become aware of their physical appearance. Adam and Eve began to cover themselves for they were ashamed. However, along with being ashamed, they become attracted to the appearance of the flesh. Never had Adam ever noticed the perfection of Eve’s body. Needless to say, they had sexual intercourse all night until they fell asleep.

Network 240 Linux Comparison

Outline There are a quite a few Linux distributions available that address a variety of functionalities within the operating system ( OS ). There are many factors to consider when deciding which Linux vendor to use and what distribution will suit your needs. According to DistroWatch there are 322 active distributions available in the database. The basic difference between the desktop version and the server version is the presence of a graphical user interface ( GUI ). This paper will provide basic information on Knoppix, list the top ten Linux distributions, and provide a comparison of Ubuntu, Red Hat, and Fedora.Knoppix is an ideal option for new users. Knoppix is a low maintenance distribution that allows an individual to boot directly from a CD in order to sample the Linux environment. The user can run several different software applications and save files. More importantly, because Knoppix can be booted from a CD no actual installation takes place so there is no interruption with the existing operating system ( OS ). Ubuntu is one of the most popular versions of Linux and very user friendly.The Ubuntu desktop version comes with three years of support, a graphical user interface ( GUI ) and the following applications installed: X, Gnome, and KDE. The server version does not utilize a graphical user interface ( GUI ) and relies on the end user utilizing the command line interface ( CLI ). The server version comes with Apache Web Server 2 and Bind 9. Red Hat Enterprise Linux was formally known as Novell Linux Desktop. Redhat offers a combination options to address end user needs, but concentrated in the server area. The server side offers two 9 2 ) or four ( 4 ) socket server options and the use of virtual guests.Redhat Enterprise Desktop utilizes a layered defense system, plug-n-play support, is bundled with popular applications, which are interoperable with Microsoft counterparts. Fedora appears to be one of the more flexible versions. Fedora is an open proj ect for Redhat and allows the end user to customize the installation and choose which services and applications to install. This feature allows users to choose exactly what is needed during installation to address their needs and is targeted for at home users. References Ten Most Popular Linux Distributions ttp://geektrio. net/? p=1404 Top Ten Distributions http://distrowatch. com/dwres. php? resource=major Which is the Best Linux Distribution for your Desktop http://www. labnol. org/software/best-linux-distros/12757/ DistroWatch Weekly http://distrowatch. com/weekly. php? issue=20120723 Linux Server Distribution http://www. bashton. com/linux-distribution-comparison/ Red Hat Enterprise Linux http://www. redhat. com/products/enterprise-linux/server/compare. html Frequently Asked Questions about the Ubuntu Server Edition https://help. ubuntu. com/community/ServerFaq

Gender Roles And The Society - 1924 Words

Gender Roles and Inequity are important because we live in a society that is very judgmental. Many women have struggled with the chance to have equal opportunities as men before I was even thought about coming into this world. Many families remain together because of the work the woman puts in. However the woman never gets the acknowledgement they deserve for their commitment. The effort and devotion of the woman has always been unshakable in all cultures. However, the honor and accountability women receive from the society and men is completely unfair. Women have to struggle to get the equality inside their house and place of employment not to mention respect in the overall society as one. This causes a women to become worn out while at the same time trying to maintain their task as well as struggling for their chance of equal rights. It is known that racism and sexism are one in the same because of the unfair prejudice applied to them. Things may have changed to allow women to wor k next to men, however women will probably never make the same wage or have as much ability as men. No matter how much women struggle they will never give up on their chance for what’s fair. Discrimination in the place we work is still common in the 21st century just like it was in the 19th century. Because of this women are getting paid under wages and are being forced to overwork. First I will be discussing gender roles in the house, then will go into detail about gender roles at the place ofShow MoreRelatedGender Roles in Society1047 Words   |  4 PagesBroadly conceptualized, gender roles are what our society expects and values in their community. They shape our behavior and values, thoughts and feelings, even going so far as to denote a person’s worth. Gender roles are present in everyday situations. 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Many who are conditioned since birth to be masculine which can have a massive impact on them later in life to make them emotionally stunted. Media also displays the model that men cannot be Gender Roles And The Society - 1924 Words Gender Roles and Inequity are important because we live in a society that is very judgmental. Many women have struggled with the chance to have equal opportunities as men before I was even thought about coming into this world. Many families remain together because of the work the woman puts in. However the woman never gets the acknowledgement they deserve for their commitment. The effort and devotion of the woman has always been unshakable in all cultures. However, the honor and accountability women receive from the society and men is completely unfair. Women have to struggle to get the equality inside their house and place of employment not to mention respect in the overall society as one. This causes a women to become worn out while at the same time trying to maintain their task as well as struggling for their chance of equal rights. It is known that racism and sexism are one in the same because of the unfair prejudice applied to them. Things may have changed to allow women to wor k next to men, however women will probably never make the same wage or have as much ability as men. No matter how much women struggle they will never give up on their chance for what’s fair. Discrimination in the place we work is still common in the 21st century just like it was in the 19th century. Because of this women are getting paid under wages and are being forced to overwork. First I will be discussing gender roles in the house, then will go into detail about gender roles at the place ofShow MoreRelatedGender Roles in Society1047 Words   |  4 PagesBroadly conceptualized, gender roles are what our society expects and values in their community. 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